IMPLEMENTATION OF SURAH AL-A'RAF VERSES 56-58 AS THE SUSTAINABLE LIFESTYLE BASED ON ECOSUFISM PARADIGM
Abstract
The indifference of the Muslim community to nature is due to the dichotomy of the meaning of worship with social life. The community feels that environmental cleanliness is not their full responsibility, so a new paradigm concept is needed that realizes that ecology is part of life and activities in protecting nature, including a form of love for God. This research comes with the aim of finding the concept of a sustainable lifestyle with the paradigm of ecosufism contained in Surah Al-A'raf verses 56-58. The research method used is a qualitative method with literature study techniques. In the previous research, it concluded that Nasr offers a concept of human ethical take care of nature properly in the form of issuing the concept of ecosufism, so it will create a harmony between God, nature, and humans. As a development of the results of previous research, this study provides contextual practices as an implementation of the interpretation of verses and the concept of ecosufism in the form of the concept of cleanliness as part of faith, the concept of the human life cycle, the concept of the benefits of life, the concept of asceticism, and the concept of living with nature that can be done in everyday life without having to move away from the "afterlife".
References
Amin, Mochammad Lathif. “Eko-Sufisme Islam Aboge Masjid Saka Tunggal Cikakak Banyumas.” Jurnal Penelitian 14, no. 2 (2017).
Anggraini, Reni Dian, and Ratu Vina Rohmatika. “Konsep Ekosufisme: Harmoni Tuhan, Alam Dan Manusia Dalam Pandangan Seyyed Hossein Nasr.” Al-Adyan: Jurnal Studi Lintas Agama 16, no. 2 (2022): 1–30.
Aulia Fajar Wati, Erika, and Hakam Al-Ma’mun. “The Ethics of Protecting Environment Ibn Khaldun Perspective’s: Analysis of Exegesis Maqasidi’s QS. al-A’raf Verse 56.” AQWAL Journal of Qur’an and Hadis Studies 3, no. 2 (December 21, 2022): 163–74. https://doi.org/10.28918/aqwal.v3i2.3494.
Bsoul, Labeeb, Amani Omer, Lejla Kucukalic, and Ricardo H. Archbold. “Islam’s Perspective on Environmental Sustainability: A Conceptual Analysis.” Social Sciences 11, no. 6 (June 2022): 228. https://doi.org/10.3390/socsci11060228.
Donaires, Omar Sacilotto, Luciana Oranges Cezarino, Adriana Cristina Ferreira Caldana, and Lara Liboni. “Sustainable Development Goals – an Analysis of Outcomes.” Kybernetes 48, no. 1 (January 1, 2018): 183–207. https://doi.org/10.1108/K-10-2017-0401.
Febriani, Nur Arfiyah, Ahmad Ridla Syahida, and Thiyas Tono Taufiq. “Eco-Sufism in the Light of the Qur’ān: A Thematic Study of Tafsir Al-Misbah by Muhammad Quraish Shihab.” Teosofia: Indonesian Journal of Islamic Mysticism 12, no. 1 (June 19, 2023): 119–42. https://doi.org/10.21580/tos.v12i1.17844.
Febriani, Nur Arfiyah, Alfi Sachdeva Aziz Waktar, and Badru Tamam. “THE QUR’ANIC PERSPECTIVE ON ECOLOGY IN ṬABĀRĪ AND ṬABĀṬABĀ’Ī INTERPRETATION.” Mumtaz: Jurnal Studi Al-Quran Dan Keislahuman 4, no. 01 (May 30, 2020): 27–54. https://doi.org/10.36671/mumtaz.v4i01.89.
Guo, Wenbing, Mingjie Guo, Yi Tan, Erhu Bai, and Gaobo Zhao. “Sustainable Development of Resources and the Environment: Mining-Induced Eco-Geological Environmental Damage and Mitigation Measures—A Case Study in the Henan Coal Mining Area, China.” Sustainability 11, no. 16 (January 2019): 4366. https://doi.org/10.3390/su11164366.
Hakim, Lukhuman, and Munawir Munawir. “KESADARAN EKOLOGI DALAM AL-QUR’AN: STUDI PENAFSIRAN AL-RAZI PADA QS. AL-RUM (30): 41.” TAFSE: Journal of Qur’anic Studies 5, no. 2 (November 30, 2020): 51. https://doi.org/10.22373/tafse.v5i2.9065.
Halim, Abd. “Changing the Religiosity of Indonesian Muslims in the New Normal Era.” Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya 6, no. 1 (2021): 1–12.
Handayani, Rita. “ZUHUD DI DUNIA MODERN; Studi Atas Pemikiran Sufisme Fazlur Rahman.” Jurnal Al-Aqidah 11, no. 1 (2019): 31–43.
Hasanah, Mita Uswatun, and Mulia Ardi. “Eko-Sufisme dalam Upaya Pelestarian Lingkungan di Alam Kandung Rejotangan Tulungagung,” 2022.
Hill, Joseph. “Sufism Between Past and Modernity.” In Handbook of Contemporary Islam and Muslim Lives, edited by Ronald Lukens-Bull and Mark Woodward, 55–80. Cham: Springer International Publishing, 2021. https://doi.org/10.1007/978-3-030-32626-5_9.
Irawan, Bambang, and Rosmaria Sjafariah Widjajanti. “Sufisme Dan Gerakan Environmentalisme: Studi Eco-Sufism Di Pondok Pesantren Ath Thaariq Garut, Jawa Barat,” 2021.
Izharuddin, M. “Mengenal Konsep Eko-Sufisme: Solusi Kerusakan Lingkungan.” Islami[dot]co, December 15, 2022. https://islami.co/mengenal-konsep-eko-sufisme-solusi-kerusakan-lingkungan/.
Khusnah, Lailatul. “Implementation of QS. Al-A’raf 56 in Fostering an Attitude of Loving the Environment.” International Conference on Islamic Studies (ICIS), August 5, 2023, 289–95. https://proceeding.uingusdur.ac.id/index.php/icis/article/view/1464.
Knysh, Alexander. Sufism: A New History of Islamic Mysticism. Princeton University Press, 2019.
Munib, Munib, Rafik Patrajaya, Reza Noor Ihsan, and Muhammad Amin. “Conservation Environmental Sustainability in The Perspective of Islamic Legal Philosophy.” Samarah: Jurnal Hukum Keluarga Dan Hukum Islam 6, no. 2 (October 3, 2022): 556–72. https://doi.org/10.22373/sjhk.v6i2.12411.
Preston, Jesse L, and Adam Baimel. “Towards a Psychology of Religion and the Environment.” Current Opinion in Psychology, Religion, 40 (August 1, 2021): 145–49. https://doi.org/10.1016/j.copsyc.2020.09.013.
Rahhuman, Sayyed Shakeel ur, Dr Gulzar Ali, and Dr Syed Rashid Ali. “CONCEPT OF SUSTAINABILITY IN THE HOLY QURAN: AN ANALYSIS.” Pal Arch’s Journal of Archaeology of Egypt / Egyptology 20, no. 2 (June 29, 2023): 1946–59. https://archives.palarch.nl/index.php/jae/article/view/11987.
Rozi, Syafwan. “Understanding the Concept of Ecosufism: Harmony and the Relationship of God, Nature and Humans in Mystical Philosophy of Ibn Arabi.” Ulumuna 23, no. 2 (December 30, 2019): 242–65. https://doi.org/10.20414/ujis.v23i1.354.
Suprianto, Bibi. https://crcs.ugm.ac.id. “Tidak Cuma Saleh, Santri Juga Harus ‘Salih.’” Accessed March 14, 2024. https://crcs.ugm.ac.id/tidak-cuma-saleh-santri-juga-harus-salih/