SINKRONISASI MUHKAM DAN MUTASYABIH
Keywords:
sinkronisasi, muhkam, mutasyabih
Abstract
Discussions about the Muhkam and Mutasyabih verses never stop because of the extensive content of the Al-Qur'an in understanding these verses in their entirety. Meanwhile, one of the factors that causes differences of opinion in understanding the Muhkam and Mutasyabih verses is the way of viewing verses that are clear (muhkam) and those that are still vague (mutasyabih). This research uses a qualitative approach and uses literature study as an approach. By using this method, it will be easier for writers to study and solve problems from various sources whose credibility is recognized. These sources include published books and well-known journal articles. The results of the research show that interpreting the muhkam verses in the Koran is sufficient with interpretation. However, if it is related to the mutasyabih verses, this requires deeper study because of the vagueness of the verse.
References
Al-Badawī, Musthafā Hasan. Yawm al-Furqān: Asrār Ghazwah Badr. Jeddah: Dār al-Minhāj, 2009 M/1430 H.
Al-Būthī, Muhammad Saʻīd Ramadhān. Fiqh as-Sīrah. Kairo: Dār as-Salām, 2006 M/1427 H.
Al-Ghazālī, Abū Hāmid. Ihyā’ ʻUlūmiddīn. Jeddah: Dār al-Minhāj, 2011 M/1432 H.
Amir ‘Abdul Aziz, Dirasat fi ‘Ulum al-Qur’an, (Beirut: Dar al-Furqan, 1983), hlm. 179-180. lihat juga, Subhi as-Salih, Mabahis fi ‘Ulum al-Qur’an, cet. ke-7, (Beirut: Dar al-‘Ilm al-Malayin, 1977).
Ar- Raghib al-Ashfihani, Mu’jam Mufradat Alfazh Al-qur’an, (Beirut: Dar al-Fikr, t.t.).
Badruddin, ‘Ulumul Qur’an prinsip-prinsip dalam Pengkajian Ilmu Tafsir Al-Qu’ran (Serang: A-empat, 2020) cet ke-1.
Fazlur Rahman, Major Themes of the Qur’an, Second Edition (Chicago and London: University of Chicago Press, 2009).
Foster, Richard J. Celebration of Discipline: The Path to Spiritual Growth, New York: Perfect Bound, 2003.
Hafidz Abdurrahman, Diskursus Islam politik dan Spiritual (Jakarta: WADI Press, 2002).
Heiler, Friedrich. Prayer: A Study in the History and Psychology of Religion. Oxford: Oneworld, 1997.
Hidayat, Komaruddin. Iman yang Menyejarah. Jakarta: Noura Publishing, 2018.
Ibnu Hisyām. as-Sīrah an-Nabawiyyah. Beirut: Dār al-Maʻrifah, 2006 M/1427H.
Ismail Albayrak dan ٳسمبعيم انبيرك , ―The Notions of Muḥkam and Mutashābih in the Commentary of Elmalı‘lı Muḥammad Ḥamdi Yazır / مصطهحب 1 . ‖ Journal of Qur’anic Studies 5, no ,انمحکم وانمتشببه في تفسير انمبنئهي محمذ حمذي يبزير (2003): 19–34; Sahiron Syamsuddin, ―Muḥkam and Mutashābih: An Analytical Study of al-Ṭabarī‘s and al-Zamakhsharī‘s Interpretations of Q.3:7 / انمحكم ‖,وانمتشببه: دراست تحهيهيت نتفسيري انطبري وانسمخشري نآليت انسببعت مه سورة آل عمران Journal of Qur’anic Studies 1, no. 1 (1999): 63–79; Michel Lagarde, ―De L‘ambiguïté (mutašābih) Dans Le Coran: Tentatives D‘explication Des Exégètes Musulmans,‖ Quaderni di Studi Arabi 3 (1985): 45–62. 7 Hafidz Abdurrahman, Diskursus Islam politik dan Spiritual (Jakarta: WADI Press, 2002).
Izutsu,Toshihiko. God and Man in the Quran: Semantics of the Quranic Weltanschauung. Petaling Jaya: Islamic Book Trust, edisi cetak-ulang (reprint) 2, 1997.
Kemenag, Alquran Terjemahan Kementerian Agama Republik Indonesia (Jakarta : 2022)
Kuntowijoyo. Islam sebagai Ilmu: Epistemologi, Metodologi, dan Etika. Yogyakarta: Tiara Wacana, 2006.
Manna’ al-qathan, Mabahits fi Ulum Al-Qur’an, (Riyadh: Muassasah ar-Risalah, 1976).
Muhammad Abū Zahrah, Aliran Politik dan ’Aqidah dalam Islam. judul asli Tārikh al-Madzāhib al-Islāmiyyat. Terj. Abd. Rahman Dahlan dan Ahmad Qarib (Jakarta: Logos, 1996).
Muhammad bin ʻĪsā at-Tirmidzī. al-Jāmiʻ al-Kabīr, nomor 3371, Bāb Mā Jā’a fī Fadhl ad-Duʻā’. Beirut: Dār al-Gharb al-Islāmī, 1996.
Muhammad Syahrur, al-Kitab wa al-Qur’an: Qira’ah Mu’asirah, (Damaskus: al-Ahaly, 1990).
Muhammad, ʻAlī as-Syawkānī. Fath al-Qadīr. Beirut: Dār al-Maʻrifah, 2007 M/1428 H,
Mūsā Ibrāhīm al-Ibrāhīm, Buhūts Manhajiyyat fī ‘Ulūm al-Qur’ān al-Karim ( ̳Ammān: Dār ̳Amār li al-Nasyr wa al-Tawzī,‘ 1996).
Muslim bin al-Hajjāj. Shahīh Muslim, nomor 1763, Bāb al-Imdād bi al-Malāikah fī Ghazwah Badr wa Ibahāt al-Ghanā’im, Riyādh: Dār as-Salām, 2000 M/1421 H.
Najātī, Muhammad. ʻUtsmān The Ultimate Psychology: Psikologi Sempurna ala Nabi Saw., diterjemahkan oleh Hedi Fajar dari judul al-Hadīts an-Nabawī wa ‘Ilm an-Nafs. Bandung: Pustaka Hidayah, 2008.
Naqiyah Mukhtar, Ulumul Qur’an (Purwokerto: STAIN Press, 2013).
Nasr Hamid Abu Zaid, Tekstualitas al-Qur’an, Kritik Terhadap Ulumul Qur’an, terj. Khoiron Nahdliyyin, (Yogyakarta: LKiS, 2002).
Nova Yanti, ―Memahami Makna Muhkamat dan Mutasyabihat dalam AlQuran,‖ AL-ISHLAH: Jurnal Pendidikan 8, no. 2 (9 Desember 2016): 250, https://doi.org/10.35445/alishlah.v8i2.
Rahmān, Fazlur. Etika Pengobatan Islam, Terj. Bandung: Mizan, 1999 M/1420 H.
Sulaimān bin al-Asyʻats as-Sijistānī. Sunan Abī Dāwūd, nomor 1479, Bāb ad-Duʻā’. Beirut: Dār al-Fikr, 2011 M/1432 H.
Syamsu Rizal Panggabean, “Makna Muhkam dan Mutasyabih dalam al-Qur’an” dalam ‘Ulumul Qur’an, vol. II, (Jakarta: LSAF, 1990).
Yusuf al-Qaradawi, Kaifa Nata’amalu ma’a al-Qur’an al-‘Azim, cet. ke-3, (Kairo: Dar asy-Syuruq, 2000).
Al-Būthī, Muhammad Saʻīd Ramadhān. Fiqh as-Sīrah. Kairo: Dār as-Salām, 2006 M/1427 H.
Al-Ghazālī, Abū Hāmid. Ihyā’ ʻUlūmiddīn. Jeddah: Dār al-Minhāj, 2011 M/1432 H.
Amir ‘Abdul Aziz, Dirasat fi ‘Ulum al-Qur’an, (Beirut: Dar al-Furqan, 1983), hlm. 179-180. lihat juga, Subhi as-Salih, Mabahis fi ‘Ulum al-Qur’an, cet. ke-7, (Beirut: Dar al-‘Ilm al-Malayin, 1977).
Ar- Raghib al-Ashfihani, Mu’jam Mufradat Alfazh Al-qur’an, (Beirut: Dar al-Fikr, t.t.).
Badruddin, ‘Ulumul Qur’an prinsip-prinsip dalam Pengkajian Ilmu Tafsir Al-Qu’ran (Serang: A-empat, 2020) cet ke-1.
Fazlur Rahman, Major Themes of the Qur’an, Second Edition (Chicago and London: University of Chicago Press, 2009).
Foster, Richard J. Celebration of Discipline: The Path to Spiritual Growth, New York: Perfect Bound, 2003.
Hafidz Abdurrahman, Diskursus Islam politik dan Spiritual (Jakarta: WADI Press, 2002).
Heiler, Friedrich. Prayer: A Study in the History and Psychology of Religion. Oxford: Oneworld, 1997.
Hidayat, Komaruddin. Iman yang Menyejarah. Jakarta: Noura Publishing, 2018.
Ibnu Hisyām. as-Sīrah an-Nabawiyyah. Beirut: Dār al-Maʻrifah, 2006 M/1427H.
Ismail Albayrak dan ٳسمبعيم انبيرك , ―The Notions of Muḥkam and Mutashābih in the Commentary of Elmalı‘lı Muḥammad Ḥamdi Yazır / مصطهحب 1 . ‖ Journal of Qur’anic Studies 5, no ,انمحکم وانمتشببه في تفسير انمبنئهي محمذ حمذي يبزير (2003): 19–34; Sahiron Syamsuddin, ―Muḥkam and Mutashābih: An Analytical Study of al-Ṭabarī‘s and al-Zamakhsharī‘s Interpretations of Q.3:7 / انمحكم ‖,وانمتشببه: دراست تحهيهيت نتفسيري انطبري وانسمخشري نآليت انسببعت مه سورة آل عمران Journal of Qur’anic Studies 1, no. 1 (1999): 63–79; Michel Lagarde, ―De L‘ambiguïté (mutašābih) Dans Le Coran: Tentatives D‘explication Des Exégètes Musulmans,‖ Quaderni di Studi Arabi 3 (1985): 45–62. 7 Hafidz Abdurrahman, Diskursus Islam politik dan Spiritual (Jakarta: WADI Press, 2002).
Izutsu,Toshihiko. God and Man in the Quran: Semantics of the Quranic Weltanschauung. Petaling Jaya: Islamic Book Trust, edisi cetak-ulang (reprint) 2, 1997.
Kemenag, Alquran Terjemahan Kementerian Agama Republik Indonesia (Jakarta : 2022)
Kuntowijoyo. Islam sebagai Ilmu: Epistemologi, Metodologi, dan Etika. Yogyakarta: Tiara Wacana, 2006.
Manna’ al-qathan, Mabahits fi Ulum Al-Qur’an, (Riyadh: Muassasah ar-Risalah, 1976).
Muhammad Abū Zahrah, Aliran Politik dan ’Aqidah dalam Islam. judul asli Tārikh al-Madzāhib al-Islāmiyyat. Terj. Abd. Rahman Dahlan dan Ahmad Qarib (Jakarta: Logos, 1996).
Muhammad bin ʻĪsā at-Tirmidzī. al-Jāmiʻ al-Kabīr, nomor 3371, Bāb Mā Jā’a fī Fadhl ad-Duʻā’. Beirut: Dār al-Gharb al-Islāmī, 1996.
Muhammad Syahrur, al-Kitab wa al-Qur’an: Qira’ah Mu’asirah, (Damaskus: al-Ahaly, 1990).
Muhammad, ʻAlī as-Syawkānī. Fath al-Qadīr. Beirut: Dār al-Maʻrifah, 2007 M/1428 H,
Mūsā Ibrāhīm al-Ibrāhīm, Buhūts Manhajiyyat fī ‘Ulūm al-Qur’ān al-Karim ( ̳Ammān: Dār ̳Amār li al-Nasyr wa al-Tawzī,‘ 1996).
Muslim bin al-Hajjāj. Shahīh Muslim, nomor 1763, Bāb al-Imdād bi al-Malāikah fī Ghazwah Badr wa Ibahāt al-Ghanā’im, Riyādh: Dār as-Salām, 2000 M/1421 H.
Najātī, Muhammad. ʻUtsmān The Ultimate Psychology: Psikologi Sempurna ala Nabi Saw., diterjemahkan oleh Hedi Fajar dari judul al-Hadīts an-Nabawī wa ‘Ilm an-Nafs. Bandung: Pustaka Hidayah, 2008.
Naqiyah Mukhtar, Ulumul Qur’an (Purwokerto: STAIN Press, 2013).
Nasr Hamid Abu Zaid, Tekstualitas al-Qur’an, Kritik Terhadap Ulumul Qur’an, terj. Khoiron Nahdliyyin, (Yogyakarta: LKiS, 2002).
Nova Yanti, ―Memahami Makna Muhkamat dan Mutasyabihat dalam AlQuran,‖ AL-ISHLAH: Jurnal Pendidikan 8, no. 2 (9 Desember 2016): 250, https://doi.org/10.35445/alishlah.v8i2.
Rahmān, Fazlur. Etika Pengobatan Islam, Terj. Bandung: Mizan, 1999 M/1420 H.
Sulaimān bin al-Asyʻats as-Sijistānī. Sunan Abī Dāwūd, nomor 1479, Bāb ad-Duʻā’. Beirut: Dār al-Fikr, 2011 M/1432 H.
Syamsu Rizal Panggabean, “Makna Muhkam dan Mutasyabih dalam al-Qur’an” dalam ‘Ulumul Qur’an, vol. II, (Jakarta: LSAF, 1990).
Yusuf al-Qaradawi, Kaifa Nata’amalu ma’a al-Qur’an al-‘Azim, cet. ke-3, (Kairo: Dar asy-Syuruq, 2000).
