KESAKSIAN ANGGOTA TUBUH DI HARI KIAMAT PERSPEKTIF TAFSIR SAINS

  • Rizki Pauziah Siregar INSTITUT DIRASAT ISLAMIYAH AL-AMIN (IDIA) PRENDUAN
Keywords: Testimony, Members of The Body, Sciense Interpretation

Abstract

Testimony is a statement made by a witness who saw the incident by himself and was at the scene at that time. Nothing can escape this evidence in the afterlife, nor can it be manipulated in the slightest. So the source of the problem that will be discussed is how to witness the body and the interpretation of the rationality of the testimony of the limbs in QS. Yasin: 65. The research approach used by the author is a qualitative approach and is more inclined to follow library research and uses thematic analysis methods, this research will rely on the interpretation of Al-Jawahir Fi Tafsiril Qur'an by Tantawi Jauhari and books. as primary sources, research journals, and research theses as secondary sources. And what is relevant to this research, the results of the testimony of the limbs according to tantawi Jauhari are that the limbs will testify and it is not only in the afterlife, the body can testify against its owner. but even in the law that applies in the world, the limb that can be used to prove it, to reveal a crime such as murder or abuse. Here the limbs are like hands, it can help to expose the crime. One of them uses a DNA or fingerprint test, and only Allah will see what the testimony on the Day of Judgment is.

Author Biography

Rizki Pauziah Siregar, INSTITUT DIRASAT ISLAMIYAH AL-AMIN (IDIA) PRENDUAN

Abida fikriyah nita. “Penafsiran Tantawi Jauhari Dalam QS Al-Mu’minun: 12-14 Dan Impilikasi Terhadap Teori Evolusi Darwin.” UIN Sunan Ampel Surabaya, 2019.

Ahmad Warson Munawwir. Kamus  Al- Munawwir Arab- Indonesia. Surabaya: Pustaka Progressif, 1997.

Amaliyah, Efa ida. “Pesan Moral KiaMat Perspektif Al-Qur’an.” Jurnal Hermeunetik, vol.7 nomor 2 (Desember 2013): 302.

Armainingsih. “Studi Tafsir Saintifik Al-Jawahir Fi Tafsir Al-Qur’an Al-Karim Karya Syeikh Tantawi Jauhari.” Jurnal At-Tibyan, vol.I No.1 (June 2016).

Dessy Nurul Nikmah. “Saksi- Saksi Di Hari Kiamat Dalam Al-Qur’an.” UIN Sunan Ampel Surabaya, 2017.

Dikalustian rizkiputra. “Bahaya Lisan Dan Pencegahannya Dalam Al-Qur’an.” Syarif hidayatullah, 2011.

Hakim Syekh Tantawi Jauhari. Al-Jawahir Fi Tafsiril Qur’an. Musthofa Al-babi Jalabi, 1348.

Hilman Ali Fardhinand. “Eksistensi Tes DNA Sebagai Alat Bukti Dalam Pembuktian Hukum Pidana.” Jurnal Lex Crimen, vol.2 nomor 2 (April 2015): 199.

Kana Rizqina. “Penafsiran Ayat Tentang Hisab Dalam Surat Al-Isra’ Ayat 13-14 Dan al-Anbiya Ayat 47.” Ar-rainy Darussalam, 2018.

Maulidi Ardiyantama. “Ayat-Ayat Kauniyyah Dalam Tafsir Imam Tantowi Dan AL-Razi.” Jurnal Al-Dzikra, vol.11 No 2 (Desember 2017).

Mohammad Nor Ichwan. Tafsir Ilmy. Jogjakarta: Menara Kudus Jogja, 2004.

Nur Aisyah. “Kesaksian Perempuan.” Jurnal Al-Qadau, vol.2 Nomor 2 (2015).

Plus Partanto, M. Dahlan Barry. Kamus Populer. Surabaya: Arkola, 2001.

Prof.Dr.H.Mahmud Yunus. Kamus Arab- Indonesia. Jakarta: PT.mahmud wadzurriyyah, 2007.

Subaidi. “Keabsahan Sidik Jari Sebagai Alat Bukti Dalam Tindak Pidana Perspektif Hukum Islam.” Jurnal Cendikia, vol.2 nomor 2 (Desember 2016): 242.

Sujiat Zubaidi Saleh. “Epistemologi Penafsiran Ilmiah Al-Qur’an.” Jurnal Tsaqafah, vol.7 No. 1 (April 2011).

Zamzami. “kesaksian Perempuan Dalam Al-qur’an.” UIN Sultan Syarif Kasim Riau, 2011.

References

Abida fikriyah nita. “Penafsiran Tantawi Jauhari Dalam QS Al-Mu’minun: 12-14 Dan Impilikasi Terhadap Teori Evolusi Darwin.” UIN Sunan Ampel Surabaya, 2019.
Ahmad Warson Munawwir. Kamus Al- Munawwir Arab- Indonesia. Surabaya: Pustaka Progressif, 1997.
Amaliyah, Efa ida. “Pesan Moral KiaMat Perspektif Al-Qur’an.” Jurnal Hermeunetik, vol.7 nomor 2 (Desember 2013): 302.
Armainingsih. “Studi Tafsir Saintifik Al-Jawahir Fi Tafsir Al-Qur’an Al-Karim Karya Syeikh Tantawi Jauhari.” Jurnal At-Tibyan, vol.I No.1 (June 2016).
Dessy Nurul Nikmah. “Saksi- Saksi Di Hari Kiamat Dalam Al-Qur’an.” UIN Sunan Ampel Surabaya, 2017.
Dikalustian rizkiputra. “Bahaya Lisan Dan Pencegahannya Dalam Al-Qur’an.” Syarif hidayatullah, 2011.
Hakim Syekh Tantawi Jauhari. Al-Jawahir Fi Tafsiril Qur’an. Musthofa Al-babi Jalabi, 1348.
Hilman Ali Fardhinand. “Eksistensi Tes DNA Sebagai Alat Bukti Dalam Pembuktian Hukum Pidana.” Jurnal Lex Crimen, vol.2 nomor 2 (April 2015): 199.
Kana Rizqina. “Penafsiran Ayat Tentang Hisab Dalam Surat Al-Isra’ Ayat 13-14 Dan al-Anbiya Ayat 47.” Ar-rainy Darussalam, 2018.
Maulidi Ardiyantama. “Ayat-Ayat Kauniyyah Dalam Tafsir Imam Tantowi Dan AL-Razi.” Jurnal Al-Dzikra, vol.11 No 2 (Desember 2017).
Mohammad Nor Ichwan. Tafsir Ilmy. Jogjakarta: Menara Kudus Jogja, 2004.
Nur Aisyah. “Kesaksian Perempuan.” Jurnal Al-Qadau, vol.2 Nomor 2 (2015).
Plus Partanto, M. Dahlan Barry. Kamus Populer. Surabaya: Arkola, 2001.
Prof.Dr.H.Mahmud Yunus. Kamus Arab- Indonesia. Jakarta: PT.mahmud wadzurriyyah, 2007.
Subaidi. “Keabsahan Sidik Jari Sebagai Alat Bukti Dalam Tindak Pidana Perspektif Hukum Islam.” Jurnal Cendikia, vol.2 nomor 2 (Desember 2016): 242.
Sujiat Zubaidi Saleh. “Epistemologi Penafsiran Ilmiah Al-Qur’an.” Jurnal Tsaqafah, vol.7 No. 1 (April 2011).
Zamzami. “kesaksian Perempuan Dalam Al-qur’an.” UIN Sultan Syarif Kasim Riau, 2011.
Published
2021-06-12